Extreme Right in France
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Since the concept of national preference was central to the Front’s
policy profile, it attracted much attention—a fair deal of support on
the one hand and considerable condemnation on the other. As regards
the latter, political commentators construed the concept as socially
exclusive, a form of apartheid, and racist in intent. For Le Pen, who
aspires to ground the concept in a new French constitution and repub-
lic, the concept serves to underwrite the party’s view of the nation.
The nation and national identity are supreme values. The nation,
moreover, is a ‘rooted’, historic, traditional, ethnically-inspired entity
that can easily be undermined by (allegedly) alien values, groups, cul-
ture and influences. Thus, ‘outsiders’ who are unwilling, unable or
ineligible to assimilate are a threat to the nation. In practice, this
means Third World immigrants, but also anti-national influences such
as Islam (France’s second most practised religion), European integra-
tion and globalisation.
Globalisation emerged in the 1990s as the leadership’s particular
target. The 1993 programme, in fact, was steeped in anti-globalist
sentiment. Globalisation was portrayed by the party as the most seri-
ous threat to French national identity, destroying nations and cultures,
differences and frontiers. The Front argued that, since peoples were
different, they should be treated differently. Globalisation, multi-cul-
turalism, ‘Brussels’ and other trans- or supra-national forces eroded
the integrity of nations. Behind this discourse of difference, though,
critics have discerned a de facto culturally differentialist neo-racism,
which (for the most part) shies away from espousing crude biological
expositions of race but is, nonetheless, based on hierarchies and privi-
leges. It has been said that the party’s concern with restoring national
identity ‘can be presented in part as an extension of rootedness inher-
ited from Barre`s . . . but it is fused with the discourse of cultural
identity and difference propagated by the New Right in place of
older, less publicly acceptable discourses of pseudo-scientific racial
inequality’.4
It is around questions such as these that the party has both gained
support and polarised opinion. Indeed, the opinion polls have consis-
tently shown that the Front’s discourse leaves relatively few respondents
undecided: most of those polled are either for or against the party and
its policies. On questions such as ‘Do you think the FN is a danger to
democracy?’ ‘Yes’ response is invariably and overwhelmingly greater
than ‘No’. In fact, over recent years, attitudes have hardened: a hard
core of Front-friendly say ‘No’, but an ever-increasing majority say
‘Yes’. Overall, the more that people have seen of the party, the more
they have reacted negatively against it.5
The Front’s economic policy and the espousal of protectionism in the
1990s also attracted much attention. In the late 1970s and the 1980s,
the party had boasted to be neo-liberal, even ‘Reaganite’, in its econom-
ics. In reality, the Front was never really an out-and-out supporter of